Luke 12:1
New Testament • 19 words with Strong's data
"In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."
Word-by-Word Analysis
גָּמַל
gâmal
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
עֵת
ʻêth
time, especially (adverb with preposition) now, when, etc.
אָסַף
ʼâçaph
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
יַחַד
yachad
properly, a unit, i.e. (adverb) unitedly
מִסְפָּר
miçpâr
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
ὥστε
hṓste
so too, i.e. thus therefore (in various relations of consecution, as follow)
דָּרַךְ
dârak
to tread; by implication, to walk; also to string abow (by treading on it in bending)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
אַחֵר
ʼachêr
properly, hinder; generally, next, other, etc.
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
אָמַר
ʼâmar
to say (used with great latitude)
רִאשׁוֹן
riʼshôwn
first, in place, time or rank (as adjective or noun)
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
שְׂאֹר
sᵉʼôr
barm or yeast-cake (as swelling by fermentation)
Φαρισαῖος
Pharisaîos
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Key Terms in This Verse
מִסְפָּר miçpâr
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
Study H4557 →דָּרַךְ dârak
to tread; by implication, to walk; also to string abow (by treading on it in bending)
Study H1869 →ὥστε hṓste
so too, i.e. thus therefore (in various relations of consecution, as follow)
Study G5620 →גָּמַל gâmal
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
Study H1580 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →Φαρισαῖος Pharisaîos
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Study G5330 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →Cross References
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came...
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which c...
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
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