1 Peter 2:1
New Testament • 9 words with Strong's data
"Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,"
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
κακία
kakía
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
English grammatical function word ('hypocrisies'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equiva...
English grammatical function word ('envies'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivalent ...
רַע
raʻ
bad or (as noun) evil (natural or moral)
חָרַשׁ
chârash
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad ...
Key Terms in This Verse
English grammatical function word ('hypocrisies'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivalent in the original Hebrew or Greek text; they ar...
Study GRAM →English grammatical function word ('envies'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivalent in the original Hebrew or Greek text; they are req...
Study GRAM →חָרַשׁ chârash
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be sil...
Study H2790 →κακία kakía
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
Study G2549 →כֵּן kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Study H3651 →Cross References
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of...
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
Keep thy tongue from evil, and thy lips from speaking guile.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is...
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Who did no sin, neither was guile found in his mouth:
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the ...
Envy thou not the oppressor, and choose none of his ways.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings...
Be not thou envious against evil men, neither desire to be with them.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
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