Luke 16:25
New Testament • 14 words with Strong's data
"But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented."
Word-by-Word Analysis
אַבְרָהָם
ʼAbrâhâm
Abraham, the later name of Abram
אָמַר
ʼâmar
to say (used with great latitude)
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
זָכַר
zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
ἀπολαμβάνω
apolambánō
to receive (specially, in full, or as a host); also to take aside
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יַחַד
yachad
properly, a unit, i.e. (adverb) unitedly
Λάζαρος
Lázaros
Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
רַע
raʻ
bad or (as noun) evil (natural or moral)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
נָחַם
nâcham
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavora...
Key Terms in This Verse
ἀπολαμβάνω apolambánō
to receive (specially, in full, or as a host); also to take aside
Study G618 →Λάζαρος Lázaros
Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
Study G2976 →נָחַם nâcham
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
Study H5162 →זָכַר zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Study H2142 →טוֹב ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goo...
Study H2896 →Cross References
But woe unto you that are rich! for ye have received your consolation.
From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of ...
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
In that night was Belshazzar the king of the Chaldeans slain.
Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: ...
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Their eyes stand out with fatness: they have more than heart could wish.
Welcome to LOGOS Study
Your complete Bible study toolkit