Mark 14:1
New Testament • 15 words with Strong's data
"After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death."
Word-by-Word Analysis
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שְׁנַיִם
shᵉnayim
two; also (as ordinal) twofold
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
פֶּסַח
peçach
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
מַצָּה
matstsâh
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fest...
לֶחֶם
lechem
food (for man or beast), especially bread, or grain (for making it)
רֹאשׁ
rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
כֹּהֵן
kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
סָפַר
çâphar
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
בָּקַשׁ
bâqash
to search out (by any method, specifically in worship or prayer); by implication, to strive after
לָקַח
lâqach
to take (in the widest variety of applications)
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Key Terms in This Verse
מַצָּה matstsâh
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
Study H4682 →סָפַר çâphar
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
Study H5608 →פֶּסַח peçach
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
Study H6453 →בָּקַשׁ bâqash
to search out (by any method, specifically in worship or prayer); by implication, to strive after
Study H1245 →רֹאשׁ rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
Study H7218 →לֶחֶם lechem
food (for man or beast), especially bread, or grain (for making it)
Study H3899 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →כֹּהֵן kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Study H3548 →Cross References
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto t...
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
Then the Pharisees went out, and held a council against him, how they might destroy him.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have t...
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