John 13:1
New Testament • 15 words with Strong's data
"Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end."
Word-by-Word Analysis
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
פֶּסַח
peçach
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
סוּר
çûwr
to turn off (literal or figurative)
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
בַּעַל
baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
אָהַב
ʼâhab
to have affection for (sexually or otherwise)
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
אָהַב
ʼâhab
to have affection for (sexually or otherwise)
קֵץ
qêts
an extremity; adverbially (with prepositional prefix) after
Key Terms in This Verse
פֶּסַח peçach
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
Study H6453 →יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →בַּעַל baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Study H1167 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →Cross References
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
They are not of the world, even as I am not of the world.
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Nay, in all these things we are more than conquerors through him that loved us.
And the passover, a feast of the Jews, was nigh.
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
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