Numbers 7:1
Old Testament • 16 words with Strong's data
"And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;"
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
כָּלָה
kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
שׂוּם
sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֹהֶל
ʼôhel
a tent (as clearly conspicuous from a distance)
מָשַׁח
mâshach
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
קָדַשׁ
qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
כְּלִי
kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
כְּלִי
kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
מָשַׁח
mâshach
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
קָדַשׁ
qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Key Terms in This Verse
כָּלָה kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Study H3615 →כְּלִי kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
Study H3627 →קָדַשׁ qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Study H6942 →קָדַשׁ qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Study H6942 →מָשַׁח mâshach
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Study H4886 →מָשַׁח mâshach
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Study H4886 →כְּלִי kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
Study H3627 →שׂוּם sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Study H7760 →Cross References
This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, af...
The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because th...
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