Philippians 3:13
New Testament • 13 words with Strong's data
"Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,"
Word-by-Word Analysis
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
סָפַר
çâphar
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
καταλαμβάνω
katalambánō
to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
ἐπιλανθάνομαι
epilanthánomai
to lose out of mind; by implication, to neglect
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
ποδήρης
podḗrēs
a dress (G2066 (ἐσθής) implied) reaching the ankles
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
Key Terms in This Verse
ἐπιλανθάνομαι epilanthánomai
to lose out of mind; by implication, to neglect
Study G1950 →καταλαμβάνω katalambánō
to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
Study G2638 →סָפַר çâphar
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
Study H5608 →אַחַר ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Study H310 →בָּשָׂר bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Study H1320 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →אָח ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
Study H251 →יָצָא yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
Study H3318 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →Cross References
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win ...
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
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