Psalm 44:3
Old Testament • 15 words with Strong's data
"For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them."
Word-by-Word Analysis
קָנָה
qânâh
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
אֲחֻזָּה
ʼăchuzzâh
something seized, i.e. a possession (especially of land)
חֶרֶב
chereb
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
זְרוֹעַ
zᵉrôwaʻ
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
יָשַׁע
yâshaʻ
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
יְמָנִי
yᵉmânîy
right (i.e. at the right hand)
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
זְרוֹעַ
zᵉrôwaʻ
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
אוֹר
ʼôwr
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
הָיָה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
חֵן
chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Key Terms in This Verse
קָנָה qânâh
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
Study H7069 →הָיָה hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Study H1961 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →זְרוֹעַ zᵉrôwaʻ
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
Study H2220 →זְרוֹעַ zᵉrôwaʻ
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
Study H2220 →חֵן chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Study H2580 →אֲחֻזָּה ʼăchuzzâh
something seized, i.e. a possession (especially of land)
Study H272 →יָשַׁע yâshaʻ
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Study H3467 →אוֹר ʼôwr
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Study H216 →Cross References
And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.
Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.
If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
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