Romans 5:12
New Testament • 12 words with Strong's data
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:"
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
חָטָא
châṭâʼ
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Key Terms in This Verse
חָטָא châṭâʼ
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Study H2398 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →כֵּן kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Study H3651 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Cross References
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For all have sinned, and come short of the glory of God;
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto ...
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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