Romans 7:13
New Testament • 16 words with Strong's data
"Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful."
Word-by-Word Analysis
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
חָלִילָה
châlîylâh
literal fora profaned thing; used (interj.) far be it!
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
הָיָה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מְאֹד
mᵉʼôd
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or ...
חַטָּא
chaṭṭâʼ
a criminal, or one accounted guilty
Key Terms in This Verse
עָשָׂה ʻâsâh
to do or make, in the broadest sense and widest application
Study H6213 →חָלִילָה châlîylâh
literal fora profaned thing; used (interj.) far be it!
Study H2486 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →מְאֹד mᵉʼôd
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
Study H3966 →הָיָה hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Study H1961 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Cross References
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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