Romans 9:22
New Testament • 14 words with Strong's data
"What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:"
Word-by-Word Analysis
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אָבָה
ʼâbâh
to breathe after, i.e. (figuratively) to be acquiescent
נָגַד
nâgad
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to o...
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
כֹּחַ
kôach
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
ὑπομένω
hypoménō
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
רַב
rab
abundant (in quantity, size, age, number, rank, quality)
μακροθυμία
makrothymía
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
כְּלִי
kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
כּוּן
kûwn
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, ...
שֶׁבֶר
sheber
a fracture, figuratively, ruin; specifically, a solution (of a dream)
Key Terms in This Verse
כּוּן kûwn
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render su...
Study H3559 →ὑπομένω hypoménō
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
Study G5278 →μακροθυμία makrothymía
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
Study G3115 →שֶׁבֶר sheber
a fracture, figuratively, ruin; specifically, a solution (of a dream)
Study H7667 →כְּלִי kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
Study H3627 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →נָגַד nâgad
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, exp...
Study H5046 →Cross References
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our...
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and four...
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
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