Acts 3:13
New Testament • 16 words with Strong's data
"The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go."
Word-by-Word Analysis
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אַבְרָהָם
ʼAbrâhâm
Abraham, the later name of Abram
יִצְחָק
Yitschâq
Jitschak (or Isaac), son of Abraham
יַעֲקֹב
Yaʻăqôb
Jaakob, the Israelitish patriarch
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
כָּבַד
kâbad
to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same t...
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
כָּחַשׁ
kâchash
to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
Πιλᾶτος
Pilâtos
close-pressed, i.e. firm; Pilatus, a Roman
חָרַץ
chârats
properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Key Terms in This Verse
כָּחַשׁ kâchash
to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
Study H3584 →חָרַץ chârats
properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide
Study H2782 →כָּבַד kâbad
to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
Study H3513 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →אָב ʼâb
father, in a literal and immediate, or figurative and remote application
Study H1 →Cross References
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
Then said Pilate to the chief priests and to the people, I find no fault in this man.
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
But the chief priests moved the people, that he should rather release Barabbas unto them.
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