Hebrews 2:9
New Testament • 16 words with Strong's data
"But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man."
Word-by-Word Analysis
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
מְעַט
mᵉʻaṭ
a little or few (often adverbial or compar.)
שָׁפָל
shâphâl
depressed, literally or figuratively
מֲלְאָךְ
mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
עָטַר
ʻâṭar
to encircle (for attack or protection); especially to crown (literally or figuratively)
כָּבוֹד
kâbôwd
properly, weight, but only figuratively in a good sense, splendor or copiousness
כָּבוֹד
kâbôwd
properly, weight, but only figuratively in a good sense, splendor or copiousness
חֵן
chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
טַעַם
ṭaʻam
properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Key Terms in This Verse
אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →עָטַר ʻâṭar
to encircle (for attack or protection); especially to crown (literally or figuratively)
Study H5849 →טַעַם ṭaʻam
properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate
Study H2940 →מֲלְאָךְ mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
Study H4397 →כָּבוֹד kâbôwd
properly, weight, but only figuratively in a good sense, splendor or copiousness
Study H3519 →חֵן chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Study H2580 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →Cross References
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and p...
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
And I, if I be lifted up from the earth, will draw all men unto me.
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Who gave himself a ransom for all, to be testified in due time.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him ...
Therefore doth my Father love me, because I lay down my life, that I might take it again.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
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