Colossians 3:8
New Testament • 8 words with Strong's data
"But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth."
Word-by-Word Analysis
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
κακία
kakía
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
שִׂיחַ
sîyach
a contemplation; by implication, an utterance
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
Key Terms in This Verse
κακία kakía
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
Study G2549 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →Cross References
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is...
Be ye angry, and sin not: let not the sun go down upon your wrath:
An angry man stirreth up strife, and a furious man aboundeth in transgression.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings...
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but wh...
But if ye bite and devour one another, take heed that ye be not consumed one of another.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Do not they blaspheme that worthy name by the which ye are called?
Let us not be desirous of vain glory, provoking one another, envying one another.
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
Welcome to LOGOS Study
Your complete Bible study toolkit