Galatians 5:10
New Testament • 10 words with Strong's data
"I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be."
Word-by-Word Analysis
מִבְטָח
mibṭâch
properly, a refuge, i.e. (objective) security, or (subjective) assurance
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אוֹ
ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
אָמַץ
ʼâmats
to be alert, physically (on foot) or mentally (in courage)
עָכַר
ʻâkar
properly, to roil water; figuratively, to disturb or affict
נָשָׂא
nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
מִשְׁפָּט
mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Key Terms in This Verse
עָכַר ʻâkar
properly, to roil water; figuratively, to disturb or affict
Study H5916 →אוֹ ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Study H176 →מִבְטָח mibṭâch
properly, a refuge, i.e. (objective) security, or (subjective) assurance
Study H4009 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →נָשָׂא nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
Study H5375 →מִשְׁפָּט mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the pla...
Study H4941 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →Cross References
I would they were even cut off which trouble you.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandme...
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
Sufficient to such a man is this punishment, which was inflicted of many.
I am afraid of you, lest I have bestowed upon you labour in vain.
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
I rejoice therefore that I have confidence in you in all things.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
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