Genesis 19:14
Old Testament • 18 words with Strong's data
"And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law."
Word-by-Word Analysis
גּוֹרָל
gôwrâl
properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
בַּת
bath
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אָמַר
ʼâmar
to say (used with great latitude)
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
מָקוֹם
mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
שָׁחַת
shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
עִיר
ʻîyr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
הָתַל
hâthal
to deride; by implication, to cheat
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
Key Terms in This Verse
עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →גּוֹרָל gôwrâl
properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
Study H1486 →יָלַךְ yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Study H3212 →בַּת bath
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Study H1323 →שָׁחַת shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
Study H7843 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →Cross References
Separate yourselves from among this congregation, that I may consume them in a moment.
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’s vengeance; he will render unto her a recompence.
Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
And their words seemed to them as idle tales, and they believed them not.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
And he that regarded not the word of the LORD left his servants and his cattle in the field.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed...
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
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