Jeremiah 35:4
Old Testament • 19 words with Strong's data
"And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:"
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
לִשְׁכָּה
lishkâh
a room in a building (whether for storage, eating, or lodging)
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
חָנָן
Chânân
Chanan, the name of seven Israelites
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
יִגְדַּלְיָהוּ
Yigdalyâhûw
Jigdaljah, an Israelite
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
לִשְׁכָּה
lishkâh
a room in a building (whether for storage, eating, or lodging)
שַׂר
sar
a head person (of any rank or class)
מַעַל
maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
לִשְׁכָּה
lishkâh
a room in a building (whether for storage, eating, or lodging)
מַעֲשֵׂיָה
Maʻăsêyâh
Maasejah, the name of sixteen Israelites
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
שַׁלּוּם
Shallûwm
Shallum, the name of fourteen Israelites
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
פֶּתַח
pethach
an opening (literally), i.e. door (gate) or entrance way
Key Terms in This Verse
שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →לִשְׁכָּה lishkâh
a room in a building (whether for storage, eating, or lodging)
Study H3957 →לִשְׁכָּה lishkâh
a room in a building (whether for storage, eating, or lodging)
Study H3957 →לִשְׁכָּה lishkâh
a room in a building (whether for storage, eating, or lodging)
Study H3957 →מַעַל maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
Study H4605 →Cross References
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of e...
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put...
But the word of God came unto Shemaiah the man of God, saying,
Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and ...
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after...
And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion...
And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came...
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
That the man of God may be perfect, throughly furnished unto all good works.
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine ey...
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house?
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore ...
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: ...
When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’s house.
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