Job 14:13
Old Testament • 14 words with Strong's data
"O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!"
Word-by-Word Analysis
יֵשׁ
yêsh
there is or are (or any other form of the verb to be, as may suit the connection)
סָתַר
çâthar
to hide (by covering), literally or figuratively
שְׁאוֹל
shᵉʼôwl
Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
יֵשׁ
yêsh
there is or are (or any other form of the verb to be, as may suit the connection)
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
סֵתֶר
çêther
a cover (in a good or a bad, a literal or a figurative sense)
עַד
ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
יֵשׁ
yêsh
there is or are (or any other form of the verb to be, as may suit the connection)
פָּקַד
pâqad
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
שׂוּם
sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עֵת
ʻêth
time, especially (adverb with preposition) now, when, etc.
זָכַר
zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Key Terms in This Verse
יֵשׁ yêsh
there is or are (or any other form of the verb to be, as may suit the connection)
Study H3426 →יֵשׁ yêsh
there is or are (or any other form of the verb to be, as may suit the connection)
Study H3426 →יֵשׁ yêsh
there is or are (or any other form of the verb to be, as may suit the connection)
Study H3426 →פָּקַד pâqad
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
Study H6485 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →שְׁאוֹל shᵉʼôwl
Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
Study H7585 →סֵתֶר çêther
a cover (in a good or a bad, a literal or a figurative sense)
Study H5643 →זָכַר zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Study H2142 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →Cross References
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from ...
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