Judges 19:3
Old Testament • 20 words with Strong's data
"And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him."
Word-by-Word Analysis
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
קוּם
qûwm
to rise (in various applications, literal, figurative, intensive and causative)
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
לֵב
lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
בַּעַל
baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
חָבַר
châbar
to join (literally or figuratively); specifically (by means of spells) to fascinate
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
נַעֲרָה
naʻărâh
a girl (from infancy to adolescence)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
שָׂמַח
sâmach
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
Key Terms in This Verse
לֵב lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Study H3820 →חָבַר châbar
to join (literally or figuratively); specifically (by means of spells) to fascinate
Study H2266 →שָׂמַח sâmach
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
Study H8055 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →קִרְאָה qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
Study H7125 →קוּם qûwm
to rise (in various applications, literal, figurative, intensive and causative)
Study H6965 →בַּעַל baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Study H1167 →Cross References
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer ...
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many ...
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
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