Leviticus 17:4
Old Testament • 19 words with Strong's data
"And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:"
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
פֶּתַח
pethach
an opening (literally), i.e. door (gate) or entrance way
אֹהֶל
ʼôhel
a tent (as clearly conspicuous from a distance)
עֵדָה
ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
אֹהֶל
ʼôhel
a tent (as clearly conspicuous from a distance)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
דָּם
dâm
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe...
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שָׁפַךְ
shâphak
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc....
דָּם
dâm
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Key Terms in This Verse
חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →שָׁפַךְ shâphak
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
Study H8210 →עֵדָה ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Study H5712 →דָּם dâm
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Study H1818 →Cross References
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will...
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he...
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomin...
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall ...
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be c...
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the b...
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or bor...
(For until the law sin was in the world: but sin is not imputed when there is no law.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will c...
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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