Romans 4:11
New Testament • 14 words with Strong's data
"And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:"
Word-by-Word Analysis
לָקַח
lâqach
to take (in the widest variety of applications)
אוֹת
ʼôwth
a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.
צְדָקָה
tsᵉdâqâh
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
אֵמוּן
ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
עוֹד
ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
עָרֵל
ʻârêl
uncircumcised (i.e. still having the prepuce uncurtailed)
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
אָמַן
ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen...
כִּי
kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מוּל
mûwl
to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
צְדָקָה
tsᵉdâqâh
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
Key Terms in This Verse
חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →מוּל mûwl
to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
Study H4135 →עָרֵל ʻârêl
uncircumcised (i.e. still having the prepuce uncurtailed)
Study H6189 →אוֹת ʼôwth
a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.
Study H226 →אָמַן ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Study H539 →כִּי kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Study H3588 →אֵמוּן ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
Study H529 →Cross References
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness whi...
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
For Christ is the end of the law for righteousness to every one that believeth.
Know ye therefore that they which are of faith, the same are the children of Abraham.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
For we through the Spirit wait for the hope of righteousness by faith.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
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