Leviticus 7:18
Old Testament • 17 words with Strong's data
"And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity."
Word-by-Word Analysis
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
זֶבַח
zebach
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
שָׁלוֹם
shâlôwm
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
עֹלָה
ʻôlâh
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
אָכַל
ʼâkal
to eat (literally or figuratively)
שְׁלִישִׁי
shᵉlîyshîy
third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
רָצָה
râtsâh
to be pleased with; specifically, to satisfy adebt
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
תּוֹעֵבַה
tôwʻêbah
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
נָשָׂא
nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
Key Terms in This Verse
חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →תּוֹעֵבַה tôwʻêbah
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Study H8441 →שְׁלִישִׁי shᵉlîyshîy
third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
Study H7992 →נָשָׂא nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
Study H5375 →זֶבַח zebach
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
Study H2077 →עֹלָה ʻôlâh
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Study H5930 →Cross References
Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and...
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of t...
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day,...
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he...
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offer...
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circum...
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their ...
Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I ...
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
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