Romans 3:22
New Testament • 8 words with Strong's data
"Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:"
Word-by-Word Analysis
צְדָקָה
tsᵉdâqâh
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אֵמוּן
ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Χριστός
Christós
anointed, i.e. the Messiah, an epithet of Jesus
אָמַן
ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen...
בָּדַל
bâdal
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
Key Terms in This Verse
בָּדַל bâdal
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
Study H914 →אָמַן ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Study H539 →אֵמוּן ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
Study H529 →צְדָקָה tsᵉdâqâh
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
Study H6666 →Ἰησοῦς Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Study G2424 →אֱלֹהִים ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a supe...
Study H430 →Cross References
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the ...
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh...
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
And put no difference between us and them, purifying their hearts by faith.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
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