Mark 9:43
New Testament • 15 words with Strong's data
"And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:"
Word-by-Word Analysis
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
בָּגַד
bâgad
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
חַי
chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin...
נָכֶה
nâkeh
smitten, i.e. (literally) maimed, or (figuratively) dejected
בַּעַל
baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
שְׁנַיִם
shᵉnayim
two; also (as ordinal) twofold
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
שְׁאוֹל
shᵉʼôwl
Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
דָּעַךְ
dâʻak
to be extinguished; figuratively, to expire or be dried up
Key Terms in This Verse
דָּעַךְ dâʻak
to be extinguished; figuratively, to expire or be dried up
Study H1846 →בָּגַד bâgad
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
Study H898 →שְׁאוֹל shᵉʼôwl
Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
Study H7585 →עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →טוֹב ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goo...
Study H2896 →בַּעַל baʻal
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Study H1167 →חַי chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Study H2416 →Cross References
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is...
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but wh...
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
And they that are Christ’s have crucified the flesh with the affections and lusts.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poo...
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