1 Corinthians 1:10
New Testament • 15 words with Strong's data
"Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment."
Word-by-Word Analysis
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Χριστός
Christós
anointed, i.e. the Messiah, an epithet of Jesus
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
מַחֲלֹקֶת
machălôqeth
a section (of Levites, people or soldiers)
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
לָוָה
lâvâh
properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
יַחַד
yachad
properly, a unit, i.e. (adverb) unitedly
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
מִשְׁפָּט
mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind...
Key Terms in This Verse
לָוָה lâvâh
properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
Study H3867 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →מִשְׁפָּט mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the pla...
Study H4941 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →אָח ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
Study H251 →Cross References
That there should be no schism in the body; but that the members should have the same care one for another.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Behold, how good and how pleasant it is for brethren to dwell together in unity!
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striv...
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
Wherefore I beseech you, be ye followers of me.
And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
There was a division therefore again among the Jews for these sayings.
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
So there was a division among the people because of him.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
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