Acts 4:32
New Testament • 14 words with Strong's data
"And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."
Word-by-Word Analysis
אָמַן
ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen...
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
לֵב
lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
אָמַר
ʼâmar
to say (used with great latitude)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יָרַשׁ
yârash
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
Key Terms in This Verse
יָרַשׁ yârash
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
Study H3423 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →אָמַן ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Study H539 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →לֵב lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Study H3820 →לֹא lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
Study H3808 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →Cross References
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind...
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striv...
And when the day of Pentecost was fully come, they were all with one accord in one place.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
So we, being many, are one body in Christ, and every one members one of another.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be p...
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