John 17:11
New Testament • 10 words with Strong's data
"And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are."
Word-by-Word Analysis
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
Key Terms in This Verse
תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →שֵׁם shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
Study H8034 →אָב ʼâb
father, in a literal and immediate, or figurative and remote application
Study H1 →Cross References
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
There is one body, and one Spirit, even as ye are called in one hope of your calling;
Wherefore God also hath highly exalted him, and given him a name which is above every name:
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the...
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto t...
At that day ye shall know that I am in my Father, and ye in me, and I in you.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt...
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to ...
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind...
Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
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