Mark 14:65
New Testament • 11 words with Strong's data
"And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands."
Word-by-Word Analysis
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
כָּסָה
kâçâh
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
אָמַר
ʼâmar
to say (used with great latitude)
נָבָא
nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
תָּקַע
tâqaʻ
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become ...
כַּף
kaph
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-...
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
Key Terms in This Verse
כַּף kaph
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
Study H3709 →תָּקַע tâqaʻ
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
Study H8628 →כָּסָה kâçâh
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
Study H3680 →נָבָא nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Study H5012 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →Cross References
And the high priest Ananias commanded them that stood by him to smite him on the mouth.
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
And said, Hail, King of the Jews! and they smote him with their hands.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me ...
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
They abhor me, they flee far from me, and spare not to spit in my face.
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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