Daniel 9:7
Old Testament • 21 words with Strong's data
"O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee."
Word-by-Word Analysis
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צְדָקָה
tsᵉdâqâh
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
הָיָה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בֹּשֶׁת
bôsheth
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יָשַׁב
yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרוּשָׁלַ͏ִם
Yᵉrûwshâlaim
Jerushalaim or Jerushalem, the capital city of Palestine
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
רָחַק
râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
אֲשֶׁר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נָדַח
nâdach
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
מָעַל
mâʻal
properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
Key Terms in This Verse
מָעַל mâʻal
properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
Study H4603 →הָיָה hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Study H1961 →בֹּשֶׁת bôsheth
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
Study H1322 →נָדַח nâdach
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
Study H5080 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →אֲשֶׁר ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Study H834 →רָחַק râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
Study H7368 →יָשַׁב yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Study H3427 →Cross References
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD o...
My confusion is continually before me, and the shame of my face hath covered me,
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
Righteous art thou, O LORD, and upright are thy judgments.
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as thi...
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros,...
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
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